If the hand is heavier and occupies more land, then he can attack these Jin villages and control more land and farmers.
As far as Su Yonglin is concerned, he is happy to see more Jin people occupying more villages and land.
First of all, this can force more landlords to rebel, and the more rebels there are, the less pressure they have, and the greater the pressure on Xu Jin Guo.
In this way, Su Yonglin will have more time to organize these land farmers into reliable supplementary places for soldiers and sources of logistics materials.
Land and population are just tools to satisfy their private desires when they are in the hands of landlords and tyrants.
Su Yonglin was able to organize them into a powerful force against Xu Jin Guo.
Then from another perspective, it is also very meaningful.
These villages occupied by Jin people are good luck for Su Yonglin.
Because there is no unified landlord and squire here
The squire who actually held the grass-roots power were killed by the foreign recruiter Jin Ren.
This is very interesting.
Chapter 36 Quality education escapes from the net
In the past, the Song government imposed mental shackles and physical control on the peasants, and the landlords and gentry villages were the main executors, which had been wiped out by the Jin people’s bodies.
Instead, the Jin people have not evolved into literate landlords and squires who can control the peasants mentally except by force.
They have no culture, no culture and no ability to govern spiritually, and they are untouchable in the hearts of farmers.
They failed to establish real rule.
The peasants who were controlled by the Jin people were afraid but not numb. They didn’t feel from the bottom of their hearts that the scholars were sacred, noble and inviolable like the peasants in the Song Dynasty.
Ruling them is barbarians, brutal and tyrannical barbarians. They have fear, anger and motivation to overthrow them and regain their freedom.
This part is actually that the spiritual shackles of serf farmers have long been destroyed by the Jin people compared with those controlled by the landlords and squires.
The common clan consciousness in the rural areas of the Southern Song Dynasty and the fact that even the imperial court can’t interfere with the clan, the three cardinal principles of mana, the five permanents and so on are no longer here.
In other words, these serf villages controlled by Jin people’s villages are like "quality education escaping from the net" in the Song Dynasty.
The peasants were firmly suppressed by the rulers of the Song Dynasty, the Three Cardinals and the Five Permanent Representatives, but here they have a certain sense of spiritual freedom.
It’s also ironic.
Culture didn’t come to civilize, but it was bound by a set of rules made by fools and weak people.
The oppression of the imperial court and the oppression of the landlords and gentry constituted a double oppression and double blockade, which made the imperial court particularly strong in ruling power in the Song Dynasty and the peasant uprising in the Song Dynasty even more difficult
There is a heavy oppression in the village where the state of Jin is controlled by the Jin people, that is, Jin Tingwu’s oppression.
They haven’t learned the trick of mental oppression yet.
This is also a good thing that Jin people want to do, which saves Su Yonglin from turning against the landlords and squires now.
Not only do you not need to turn against each other, but you can also become friends temporarily.
In fact, Su Yonglin chose Jin Guo to start with this consideration.
He once considered launching an uprising in the Southern Song Dynasty, directly overthrowing Zhao Gou, reorganizing mountains and rivers, launching the Northern Expedition and taking Zhu Yuanzhang Road again.
Then he searched everywhere for information to study and judge the feasibility of this policy.
Then he was quickly shocked by the strong pressure of the Southern Song Dynasty on the town.
He found that whenever there was a peasant uprising in the Southern Song Dynasty, it was not the government in the Southern Song Dynasty that was most excited, but the landlords and squires who actually controlled the grass-roots forces.
Whenever there is a peasant uprising, the uprising team will be attacked by the landlords and squires at first.
Then the imperial army deterrence.
Compared with being recorded in the archives, it requires the imperial army to send out more peasant uprisings, which were disintegrated by landlords and gentry when they failed to become a force in the early stage.
Landlords and gentry often used to draw up and divide the peasant uprising team from the patriarch, tempting the leaders with money, property and beauty, and so on.
Many peasant uprising teams were disintegrated by the Ministry.
A prestigious and influential local family can control a lot of land, farmers and even shops, but these regional governments can’t intervene.
The big family has its own set of rules and regulations, and the court can’t interfere with the Zhao regime, and it’s hard to make it easy to speak.
This force is the force by which private individuals and clan families oppress clansmen, farmers and other industrial populations to form a de facto private kingdom.
All kinds of things, such as beating boards, burying alive and soaking pig cages, belong to the clan, the clan, the fali family, and the patriarch holds the hand and controls the controllable person.
Of course, these people will not bring any help to the court in the Southern Song Dynasty.
Of course, this is not a bad thing for the Southern Song Dynasty court.
Although the imperial court also had some places where it was difficult to speak, the administrative achievements were greatly reduced as a result
On the surface, Zhao’s official shared the sky with the literati and officialdom, but actually shared the sky with the heads of these private families who mastered patriarchal clan system.
Rebellion and peasant uprising must be faced with the heads of these families first, and they are the first enemies of the rebels.
At this stage, Zhao Guanjia can hide behind and enjoy the people’s wealth and enjoy the success or failure.
Only when the scale of the uprising is too large and the leaders have a lot of backbone can the court put in the regular army and the landlord armed forces to destroy the uprising army together.
This structure, of course, faced a series of problems such as land annexation, tax reduction and power reduction, but the pressure of ministerial rule was greatly reduced.